Thursday, 16 July 2015

BENGALI MUSLIMS

I have often found it quite paradoxical that Bengal had such a large Muslim population, if one considers the geographical distribution of followers of the two religions in the South Asian subcontinent. If one travelled from West to East along the vast land mass known as Indo-Gangetic plain (Aryavarta) in those pre-partition days, when there were some Hindus and some Muslims in every part of the plain, one would have observed that the proportion of Muslims in the population would go on steadily reducing as one went from West to East. Thus, the North-West Frontier Province, Baluchistan and Sind were overwhelmingly Muslim ; Punjab was balanced, with a Muslim majority tapering off as one went from Attock to Ambala, west to east within the province ; and the United Provinces and Bihar were overwhelmingly Hindu. Then how is it that suddenly the pattern reversed itself in East and North Bengal, and then again fell into place in the easternmost province of British India, namely Assam?

The answer to this PROBABLY lies in that the bulk,or at least a substantial part of Bengali Muslims are converts from Buddhists, not so-called lower-caste Hindus (SCLCH), as is very often believed. This is my finding, of course arguable. Had the latter been true, so many Namahshudras, Kaibartas, Rajbongshis and others would not have remained in both West Bengal and Bangladesh. In fact huge swaths of West Bengal in the North 24-Parganas and Nadia districts (both border districts) are populated by SCLCH, mainly Namahshudras, who left everything in erstwhile East Pakistan and came away, but refused to convert to Islam. Even in present day Bangladesh there are more than a crore of Hindus (about 9% of the population), the bulk of them SCLCH. They are a majority, or nearly so, in Gopalgonj district of Bangladesh. They have a thriving religious life -- last March I visited a hugely attended and financed 'Oshtoprohor Radhakrishna Naam Yagna' near Khulna. This was in keeping with Shri Chaitanya's Bhakti cult. So it is quite difficult to accept that they constituted the bulk of Muslim converts. Some Namahshudras, of course, did convert. The rest of the minorities in that country are a few Brahmin-Kayastha-Baidya city dwellers, Saha businessmen and a handful of Buddhists and Christians. The once-powerful hold of Buddhism in present-day Bangladesh is evidenced by the extensive ruins of Mahasthangarh in Bogra district, Mainamati ruins in Comilla district and Somapura Mahavihara in Naogaon district. One more evidence is the derisive word that Bengali Hindus use for Bengali Muslims 'Neray' (the corresponding Muslim word for Hindus is 'Malaun'). Neray is a diminutive of 'Nara' which means tonsured or shaven-headed. Bengali Muslims used to shave their heads (some still do) but grow beards, a hangover from their Buddhist days. Muslims from no other part of South Asia tonsure their heads.

Wednesday, 8 July 2015

THE NATIONAL ANTHEM CONTROVERSY
A controversy has been generated by Shri Kalyan Singh, Hon'ble Governor of Rajasthan's statement that the 'Adhinayaka' in the National Anthem refers to the British king. In truth 'ADHINAYAKA' is a Sanskrit word meaning 'Superior Leader'. It is NOT the name of any British King or Viceroy. There cannot, therefore, arise any question of comparing it to the removal of King George V statue from India Gate. Tagore himself, incensed by this controversy which arose during his lifetime, wrote to his acolyte Pulinbehari Sen on November 20, 1937, “ In the song I have announced the victory (Jaya) of that Bharata-Bhagya-Vidhata (the Being who determines the fate of India) who is the eternal charioteer of the Indian masses through the ages, through ups and downs, who is their all-seeing, all knowing guide. (Clearly he could not be) any George, whether fifth or sixth”. In another letter dated March 29, 1939, he wrote to Sudharani Devi, “I consider it beneath my dignity to answer those who impute to me the unimaginable stupidity of singing paeans to fourth or fifth George as the ….eternal charioteer (of Indians)”. [Rabindra-Jeevani, official biography of Rabindranath Tagore, by Prabhat Kumar Mukhopadhyay, p. 524, by courtesy of noted Tagore scholar Dr. Chirasree Chakraborty, D.Litt., formerly of LSR College, New Delhi].

Jana-Gana-Mana-Adhinayaka….Bharat-bhagya-vidhata thus clearly refers to a divine being and not to any human, least of all to some British king. A National Anthem or National Flag of a country are sacred objects, adopted by the Constituent Assembly after mature deliberation by its founding fathers. No self-respecting nation tinkers with them unless there are exceptional circumstances. 

Thursday, 16 April 2015

পশ্চিমবঙ্গ ও মমতা : পরিস্থিতি ও পরিণাম 
মমতা কী চান? তার রাজনীতির আসল স্বরূপ কি? তার সাফল্যের পিছনে রহস্য কি ? সাফল্য সম্বন্ধে তিনি যেখানে নিশ্চিত সেখানে এত মারপিট করাচ্ছেন কেন? এই গুটিকতক প্রশ্নের উত্তর দেবার চেষ্টায় এই পোস্ট |
মমতার রাজনীতি মূলতঃ খুব সরল | মমতার চাহিদা দুটি | প্রথম, যেন তেন প্রকারেণ ক্ষমতায় টিকে থাকা | দ্বিতীয়, দলের রাশটি একশ শতাংশ নিজের হাতে রাখা | দুটির মধ্যে কোনটি ওঁর কাছে বেশি গুরুত্বপূর্ণ তা আমি বলতে পারব না | কিন্তু এ দুটি ছাড়া মমতার আর কোনো চাহিদা নেই – অতএব বালাইও নেই | বাজার অর্থনীতি ভাল না রাষ্ট্রায়ত্ত্ব শিল্প ভাল, পশ্চিমবঙ্গে শিল্প আসবে কি আসবে না, না এলে ক্রমবর্ধমান বেকারী কি করে ঘোচানো যাবে, নেতাজী সুভাষচন্দ্রের শেষ পর্যন্ত কি হয়েছিল – এ সব নিয়ে ওঁর বিন্দুমাত্র মাথাব্যথা নেই | ক্ষমতায় থাকা ওঁর কাছে কোনো means to an end নয়, পাকাপাকিই end | ক্ষমতায় থেকে উনি জেলায় জেলায় শুধু শুধু ঘুরবেন, আর মাঝে মাঝে ফিল্মস্টার নিয়ে নাচনকোন্দন করবেন – এগুলো সম্ভবত ওঁর ছোটবেলার অবদমিত আকাঙ্ক্ষার প্রকাশ |
তা হলে ওঁর সাফল্যের পিছনে রহস্য কি? এটাও খুব সরল – এক কথায় ঘুষ | পশ্চিমবঙ্গের ২৭% মুসলিম জোট বেঁধে ভোট দেন – অতএব এদের সোজাসুজি ঘুষ দিতে হবে | এই মুসলিমদের একটা বড় অংশ অর্ধসাক্ষর বা নিরক্ষর, মসজিদের ইমামদের কথায় চলেন -- অতএব ইমামদের আরো বড় ঘুষ দিতে হবে | সঙ্গে সঙ্গে যাতে এঁরা ইমামদের খপ্পরে থাকেন, নিজেরা স্বাধীন চিন্তাভাবনা করবার সুযোগ না পান, সেইজন্য এঁদের সাধারণ স্কুলে না পড়িয়ে মাদ্রাসায় পড়ার উপর জোর দিতে হবে | পাড়ার ক্লাবগুলোতে বেশির ভাগ সাধারণ ঘরের বেকার ছেলেরা আড্ডা মারে, এদের আর কোথাও যাবার নেই, কিছু করবারও নেই -- তাই ক্লাবগুলোকে ঘুষ দিতে হবে |
এই সঙ্গে মমতা এও উপলব্ধি করেছেন, যে খানিকটা মারধর, খুনজখম না করলে, এবং পুলিশ-প্রশাসনকে অপব্যবহার না করলে, বিরোধী দলগুলো তাঁর এই ঘুষতত্ত্ব  নিয়ে এত চেঁচামেচি করবে যে ব্যাপারটা সাধারণ মানুষ বুঝেও ফেলতে পারেন | তাই এগুলো করতে হবে, সঙ্গে পুলিশকে দিয়ে কেস খাওয়াতে হবে | যাতে বিরোধীদের চুপ করিয়ে রাখা যায় | তাছাড়া, কিছু খুনখারাপি না করলে সিপিএম থেকে আসা লুম্পেন গুলো করবে কি? ওদেরকে ব্যস্ত রাখতে হবে তো!তা না হলে তো এরা নিজেদের মধ্যেই মারামারি আরম্ভ করে দেবে – ১৬ ই এপ্রিল কাশীপুরে যা করেছিল!
এই সব করতে গিয়ে রাজ্যে জনকল্যানের জন্য নির্দিষ্ট টাকা ঘুষ খাতে খরচ হয়ে গেল কি না, মুসলিম সম্প্রদায়ের একটা অংশ মৌলবাদী বা দেশবিরোধীদের খপ্পরে পড়ছেন কি না, ক্লাবের ছেলেগুলোর সারাটা জীবন কি এইভাবেই কাটবে, এরা বিয়ে-সাদী করবে না, সংসার করবে না -- এই সব বিষয়ে মমতা চরম উদাসীন | ক্ষমতায় টিকে থাকতে হবে, ক্ষমতায় টিকে থাকতে হবে, আর কিচ্ছুতে কিচ্ছু এসে যায় না |
এর সঙ্গে দলের রাশটি একশ শতাংশ, এক হাজার শতাংশ, নিজের হাতে রাখতেই হবে | সেটা করার জন্য মমতার ফর্মুলা -- substandard লোককে কাছাকাছি রাখতে হবে, উঁচু পদ দিতে হবে | মমতার চেয়ে একচুলও বেশি পদার্থ যাঁর মধ্যে আছে তাকে নির্মমভাবে ছেঁটে ফেলতে হবে, নিদেনপক্ষে ক্ষমতার থেকে দূরে রাখতে হবে | এই নীতির (যদি একে নীতি বলা যায়) চরমতম প্রকাশ দেখা গিয়েছিল ২০০৫ সালে সুব্রত মুখার্জির বিতাড়নে | সুব্রতর অপরাধ, তিনি মেয়র হিসেবে ভাল কাজ করেছিলেন, কলকাতা পুরসভাকে অর্থনৈতিকভাবে স্বনির্ভর করেছিলেন | সুব্রত বিতাড়িত হবার পর বলেছিলেন, মমতার প্রধান দোষ হচ্ছে প্রচন্ড পরশ্রীকাতরতা | আর এই একই নীতির প্রকাশ দেখা যাচ্ছে পার্থ চ্যাটার্জি আর ফিরাদ হাকিমের উঠে আসার মধ্যে – এই দুই substandard নেতা আজকে মমতার মন্ত্রীসভায় সবচেয়ে গুরুত্বপূর্ণ মন্ত্রী|
মুসলিম ভোটের লোভে ঘুষ দেবার ব্যাপারে উল্লেখ্য, এই দোষে সিপিএম ও কংগ্রেস ও অল্পবিস্তর দোষী | কিন্তু তারা এতটা চোখের চামড়াহীন হতে পারে নি | মারধর, খুনজখম এবং পুলিশ-প্রশাসনকে অপব্যবহার মমতা সিপিএমের কাছ থেকে ভালই শিখেছেন | আগে বলতাম মেধাবী ছাত্রী, এখন গুরুমারা চেলা বলতেও আপত্তি নেই | কারণ সিপিএম-ও গোড়ার দিকে সাইবাড়ি আনন্দমার্গী করলেও শেষের দিকে খানিকটা রাশ টেনে রেখেছিল – যদিও একেবারে শেষ লগ্নে নেতাইকান্ড করেছে |  কিন্তু মমতার ওই বালাই নেই | এর নাম extreme cynicism | এই জিনিষটা লালু যাদবের আছে, কিন্তু মমতা বোধ হয় তাঁকেও ছাড়িয়ে গিয়েছেন |
বাঙালির অভিশাপের আর একটি চেহারা ছিল সিপিএম বা বামফ্রন্ট | এদের ৩৪ বছরের অত্যাচারের হাত থেকে বাঙালিকে উদ্ধার করে নিজের খপ্পরে এনে মমতা মানুষের কাছ থেকে খানিকটা সম্ভ্রম আদায় করে নিয়েছেন | এখন যদি ধরে নেওয়া যায় পশ্চিমবঙ্গের মানুষ  মমতায়ই  মজে থাকবেন তা হলে আগামী দিনে পশ্চিমবঙ্গের মানুষের জন্য কি ভবিষ্যত অপেক্ষা করছে? সংক্ষেপে জবাব হতে পারে এই :
১) সমস্ত শিল্পসম্ভাবনা জলাঞ্জলি দিয়ে পশ্চিমবঙ্গ আবার একটি প্রায়-পুরোপুরি কৃষিনির্ভর অবস্থায় ফিরে যাবে |
২) যেহেতু শুধু কৃষি এই রাজ্যের সমস্ত মানুষকে কর্মসংস্থান দিতে পারবে না, সেইজন্য বেকারী ভয়াবহ আকার ধারণ করবে |
৩) এই ক্রমবর্ধমান বেকারদের একটা উল্লেখযোগ্য অংশ অপরাধের অন্ধকার জগতে চলে যাবে| তোলাবাজি ডাকাতি ও ধর্ষণ বাড়বে |
৪) রাজ্যে ইসলামীকরণ বাড়বে | কিছু কিছু জায়গায় হিন্দুদের থাকা দুঃসহ হয়ে উঠবে |
৫) পুলিশ-প্রশাসনের রাজনীতিকরণ সম্পূর্ণ হবে | অরাজনৈতিক মানুষের কোনো আশ্রয় থাকবে না | সাধারণভাবে একটি সম্পূর্ণ অরাজক অবস্থা তৈরী হবে | 
সৃষ্টিকর্তা পশ্চিমবঙ্গের বাঙালির কপালে কেন এমন দুটি  পদার্থ – যাদের নাম সিপিএম ও মমতা -- লিখে দিয়েছিলেন তিনিই জানেন | সম্ভবত বাঙালিকে পরীক্ষা করার জন্য – বাঙালি এই রাজনীতিতে বশীভূত না হয়ে এর স্বরূপ চিনতে পারে কি না | পারবে মনে হয়?

Thursday, 5 March 2015

BENGALI HINDUS IN WEST BENGAL: A GONE CASE

Mamata's Trinamool govt has engineered 3 major communal pogroms (not riots) in the recent past and is unarguably the most communal govt this state has ever seen. About two weeks ago I pointed to these pogroms, namely Deganga (Distt. North 24-Parganas, September 2010), (Naliakhali, PS Canning, Distt South 24-Parganas, February 2013) and Usthi (Distt South 24-Parganas, February 2015). On Twitter I threw a challenge to Trinamoolis to deny these. NOT A SINGLE Trinamooli (there are at least a dozen on Twitter these days, some believed to be Derek's creations) came forward to challenge them. I have PERSONALLY visited the scenes in the first two cases and have satisfied myself that they are genuine anti-Hindu pogroms -- not riots, as there was no Hindu retaliation. Of these Deganga was engineered by Haji Nurul Islam, Trinamool MP from Basirhat. This was such a serious case that the ARMY had to be brought out. There was CPI(M) government then, but no action was taken against Nurul, because the CPI(M) sucks up to Muslims for their vote as much as Trinamool. Naliakhali was engineered by Ahmed Hasan Imran, Mamata's Rajya Sabha MP and founder-president of the now-outlawed SIMI. The Usthi pogrom is too recent, and I don't have all details yet, but it was engineered by Giasuddin Mollah, Minister of State in the Minority Affairs and Madrasah Education in the Govt of West Bengal. 
Certain things are common among all three and stand out. In all three there were (a) Widespread destruction of Hindu property (b) Desecration of Hindu temples and (c) Terrorization of Hindus, but NO PHYSICAL DAMAGE TO THE PERSON OF ANY HINDU (i.e. NO MURDER, GRIEVOUS INJURY OR RAPE). This is nothing to be happy about, because it proves that the pogroms were well orchestrated, carefully measured. The police, of course, idly stood by during the conflagration. In the Naliakhali case the Hindus were so terrorized that I could not persuade anyone of them to file even a police complaint.
The question might arise as to why nobody knows about these. The answer is that the media in West Bengal collectively refuses to cover it. Their ostensible excuse is that this might create more riots -- but I don't believe that, there must be some kind of unwritten understanding among the govt (doesn't matter whether Trinamool or CPI(M)) and the media barons. For what reason, don't ask me, ask the media.
To my mind the Muslim fundamentalists in this state are testing the waters. As soon as they have dominated an area their design is to make it unlivable for Hindus. Mamata's encouragement to this, with her tongue hanging out for Muslim votes, is helping matters. The foreign money element, mostly Saudi, which is channelled through mosques, is adding its bit. 30-40 years from now Bengali Hindus will have to start packing their bags from this state-just their great-grandfathers had to, from erstwhile East Pakistan and Bangladesh. I seriously hope there won't be widespread rapes and murders as there were in 1950 or 1971 in erstwhile East Pakistan, and the Hindus will leave quietly, their tails between their legs. For, I believe, no race in this world is so oblivious of dangers to itself than Bengali Hindus, no race is more capable of such collective suicide.
I'm damned lucky I won't be around 30-40 years from now.

Thursday, 1 January 2015


REFLECTIONS ON 31 DECEMBER 2014 (DOUBLES AS A NEWSLETTER)

Another year has come and gone, showering us with experiences good and bad. By the grace of God, it’s been mostly good. My daughters are happily married, the elder has given me two very bright grandchildren, and my world lights up when I’m in their company, as I try to be at least for a month each year. I’m carrying on with my twin occupations of politics (which keeps me busy) and arbitration in engineering contracts (which gives me money). And in between I try to do some writing, both in English and Bengali. Both my full-size books, namely My People, Uprooted and The Life and Times of Dr Syama Prasad Mookerjee, are doing well. I am trying to write an abridged Bengali translation of the former – don’t know how long it’ll take.  Politically my party is doing well, and the ground is slipping from beneath the feet of the disgusting Trinamool.

The next book I have in mind would be directed at disabusing the Bengali Hindu mind of what I call BengaLeftism. BengaLeftism is an attitude, a concoction of (a) defiance of authority without reason, (b) phaankibaazi (cheating on work) (c) getting party politics into everything, from poultry farming to teaching to ironmongery. (d) mob behaviour, and (e) a general attitude of rebelliousness and disorderly conduct, all of it made respectable by wrapping it up in a package of Marxist dialectic, whereby all the above can be passed off as instruments of class struggle. This attitude has been the undoing of the race I belong to, namely Bengali Hindu. The race which had given birth to luminaries like Rabindranath Tagore, Ramakrishna Paramahansa, Swami Vivekananda, Netaji Subhas Chandra Bose and count les others stands in danger of dying out. I am lucky I won’t be alive to see that; but while I am alive, I must do what I can to stop it.

I’m getting on in years – I’ll be 70 on my next birthday, i.e. 14th September 2015. By the grace of God, knock on wood, and everything, I’m physically OK. Of course I’m overweight bordering on obese (BMI 33.5), and all my attempts over the last 15 years to shed the extra belly fat have failed. This has been the source of some frustration, and I think I’ll carry this fat with me when I go to meet my maker. But all this pales away when I consider what I don’t have! No hypertension (120/85), no serious blood-sugar problem (HbA1C 6.3), no knee problem, no spinal problem, no stiff joints. A bit of sugar, a bit of cervical spondylosis, allergy resulting in a running nose through the year – these I can comfortably live with.

Politically we must work harder. Our President Rahul Sinha, whom I have supported and backed to the hilt, is working like a demon, criss-crossing the state, both making speeches and looking to the organization. I am not into organizing, but intellectual exercises, like writing party literature, drafting policy, etc. I have just completed the latest edition of a booklet titled “BJP Ki o Keno” (What  and Wherefore of BJP).

On the family front Anuradha and I made our annual trip to see our daughters in the US in September-October 2014, and before that went on a cruise of the Western Mediterranean. Last year we travelled in Scotland and the year before that, Alaska (Anuradha stayed behind at Boston with the family on this trip). We began from Civitavechhia, a port near Rome, then on to Naples, then to Barcelona, Marseilles, Villefranche (near Nice, the port serving the famed French Riviera), La Spezia (port serving Florence and Pisa) and back to Civitavechhia. On the way, between Naples and Barcelona, we passed through the Straits of Bonifacio, between Corsica and Sardinia. Thence we travelled to Rome, Milan and on to New York. I missed the chance of seeing Florence, because it involved quite some uphill walking which Anuradha was not up to. I visited Pisa – the leaning tower was a disappointment, but was surprised to hear Bengali being spoken there, and found a whole lot of Bangladeshis. From Naples we had a look at the Vesuvius. But the real treat was Villefranche from where we visited the Principality of Monaco, saw the Casino at Monte Carlo (from the outside), visited a picturesque village called Eze, and had an unforgettable view of the Mediterranean from the mountaintop. A fantastic trip, all in all. 

Wednesday, 31 December 2014

The Best Immigrants
[I wrote this blog a long time back , 2009 to be exact, and posted it on a blogging site which i don't believe exists now. When it ceased to exist it took away all my blogs with it, and I was aghast, natuarally, but coiuold do nothing about it. Then, very recently and miraculously I found this blog on my facebook page. How it came there -- don't ask me]  

I am in the US now on a private visit to see my daughter’s family, and had been to Canada for a few days to see an old friend. In 2007 I had come on a similar visit to Switzerland and had also visited Austria, Germany and Belgium. In 2006 I visited the United kingdom. Every time, everywhere in the first world, there is one feature that strikes you : the sheer number of old men and women. The baby boomers of the mid-and late-1940s are now into their sixties, retired or about to retire. And the young men and women are not having enough children, despite incentives by a number of countries, to replace the baby boomers. With the result that the average age is going up. Now each such country requires young men and women to run the economic and technical engine in the country and to fill the armed forces. As a result, each such country is faced with the need to bring in immigrants.

Now, no country wants to do this, because immigrants mean trouble. Immigrants do not assimilate. Immigrants stick out like a sore thumb. Immigrants live in ghettoes, do not try to absorb the culture of the country, get into fight with ethnic bhumiputras (Malay word of Sanskrit origin, meaning ’son of the soil’). Yet immigrants are required. Hence the question : who make the best immigrants?
Certain countries in the world have sent out more immigrants than the others. Out of these, the Western European countries and Israel can be counted out today for purposes of getting immigrants from. The English, the Scots, the Irish, the Germans, the French, the Dutch, the Italians, the Swedes, the Jews — in short Western Europeans, plus the Jews — who had made the US, Canada, Australia, New Zealand and South Africa prosperous are prospering in their own countries now, which are themselves short of manpower. They will not emigrate. Ditto for Spaniards and Portuguese to Latin America. Arabs from oil-rich countries will obviously not emigrate. So who does it leave?
It leaves the following groups :
(1) Eastern and Southern Europeans from relatively less prosperous, especially non-EU countries : Belarus, Albanians, Bulgarians, Moldovians, Bosnians, Turks.
(2) Arabs from non-oil producing countries, like Palestinians, Syrians, Lebanese, Egyptians.
(3) Christian Africans, e.g. Kenyans, Southern Nigerians, Ghanaians.
(4) Muslim Africans, e.g. Moroccans, Sudanese, Somalis.
(5) People of African descent, mostly Christian, from developing countries, e.g. Carribeans
(6) South Asians, mainly Indians, professing Hinduism or other religions of South Asian origin, namely Hindus, Sikhs, Jains, Buddhists
(7) South Asian Muslims, mainly Pakistanis, Indians and Bangladeshis.
(8) South-east Asians from developing countries, like Cambodians, Vietnamese, Filipinos, Myanmarese.
(9) Chinese.
We may now examine these categories one by one. In this examination, it has to be remembered, perception plays as big a role as facts. But, it is also to be remembered that perception owes its origin to at least one set of facts, though very often not to the entire set of facts.
Category 1, i.e. Eastern and Southern Europeans from EU countries are welcome in the highly developed economies of Western Europe which have a EU-imposed requirement to employ them to the exclusion of other immigrants. So they need not go anywhere else. Even for these Western European countries, however, it is doubtful whether their manpower requirements can be fulfilled by the EU-member Eastern and Southern Europeans alone. So more immigrants would be needed by them -- and also by North America, Australia and New Zealand. Citizens of non EU European countries would be welcome in these countries, primarily because of the colour of their skin (though no first world country would admit this), but they would have two major problems: First, they do not speak English, French or German; and secondly, they are educationally backward. .  
Category 2, that is Arabs from non-oil producing countries, like Palestinians, Syrians, Lebanese, Egyptians; category 4, that is Muslim Africans, e.g. Moroccans, Sudanese, Somalis; and  category 7, that is South Asian Muslims, mainly Pakistanis, Indians and Bangladeshis — let’s face it — would be unwelcome anywhere other than the oil-rich Arab countries, simply because they are Muslims, and 9/11 (together with 7/7 of london and 26/11 of Mumbai) is a reality today. Muslims multiply fast, because they do not believe in small families. Muslims do not assimilate AT ALL but after a while they demand separate schools, separate dress codes, even separate Laws. Add to that the duties of Jehad, that is waging war on non-Muslims — imposed on every Muslim, and the promise of virgins in heaven after they have killed non-Muslims, and you have damn good reasons for there being unwelcome.
They are not all the same, of course. The Arabs and South Asian Muslims learn fast, are less likely to make a nuisance of themselves and are culturally more advanced than the African Muslims. The Bangladeshis are moreover not particularly orthodox or crime-prone, and work hard. But few countries will make such fine distinctions, and prefer one group of Muslims over others.
Category 3, that is Christian Africans, e.g. Kenyans, Southern Nigerians, Ghanaians, Congolese, etc. and category 5, that is People of African descent, mostly Christian, from developing countries, e.g. Carribeans, do not pose a religious problem, but they do pose a law and order problem. Again there are distinctions among them, and it is not as if they create law and order problems everywhere or others do not create law and order problems. But this is all a question of perception, based to an extent on gross facts, and to an extent (let’s face it) on prejudice.
Category 8, that is South-east Asians from developing countries, like Cambodians, Vietnamese, Filipinos and Category 9 that is the Chinese are often lumped together because of facial and racial resemblances. They are largely free from the problems with which the earlier mentioned categories are associated — that is to say they are not religious fanatics and they do not create law and order problems, nor are they likely to make a nuisance of themselves in petty ways. However some complaints persist against them. They do not assimilate well — the presence of Chinatowns in cities ranging from New York to Kolkata is enough proof of that. They are also said to be secretive and inscrutable. In these respects the Cambodians, Vietnamese or Filipinos fare better than the Chinese, and the countries that do appreciate these differences are likely to be more welcoming to them than to the Chinese.
That leaves the Hindus, including Sikhs and Jains — mainly from India, but also other countries where the Hindus have lived or migrated to, such as Bangladesh, Nepal, Sri Lanka, Mauritius, Trinidad, Guyana, Fiji or Surinam. Sri Lanka Buddhists are in this respect in the same category, as they are ethnically the same as Indians and religiously close, just as the Sikhs and Jains are. ‘Close’ of course does not mean they are not different — but not all that different. Are the Hindus religious or ethnic fanatics? Of course not — they are essentially pluralists and bear no ill-will against any other religion or ethnicity. But more than that, they assimilate like no one else does. True, there are ‘Little Indias’ in Southall (a suburb of London) and Toronto — but Indians want to move out of there as soon as they can and live where the ethnic British and majority Canadians live. They will never dream of demanding separate areas, dress codes or laws. They are hard-working and law-abiding. One never hears of Hindu criminal gangs or ‘Secret Societies’ (a Chinese speciality). And they bring credit to the nations they migrate to — look at the Nobel Laureates Hargobind Khurana (US), Subramanyam Chandrasekhar (US), Sir Vidia Naipaul (Trinidad and Tobago), and the latest, Venkatraman Ramakrishnan (US). Look at the statesmen Sir Sewoosagur Ramgoolam of Mauritius, Chhedi Jagan of Guyana, Bobby Jindal, the Governor of Louisiana (later converted to Christianity), Ujjal Dosanjh, the Premier of British Columbia. Look at the British industrialist Lord Swraj Paul, the economist Lord Meghnad Desai (an atheist though, but a Hindu all the same). This capacity to assimilate has been a trend with Hindus right through the ages. The Hindus of Bali (Indonesia) or of Trinidad, Mauritius or Fiji do not look back at New Delhi for succour. To them home is Denpassar, Port of Spain, Port Louis or Suva.
What does all this lead us to? To the conclusion that Hindus make the best immigrants in the world, and every nation short of manpower should welcome them.
This has to be got across to the rulers of the first world nations in need of manpower.

Friday, 24 October 2014

This is a review of the film 'Haidar' against which there are serious complaints that the film is anti-National and anti-Indian Armed Forces, received over email. This is being temporarily put on my blogging site so everyone can see it.

A Soldier Reviews ‘Haider’ movie

October 19, 2014 By  47 Comments

India Kashmir












I am an ex-armyman. I was stationed in Kashmir in mid-nineties. This was the same period when hordes of militants from across the border infiltrated in Kashmir to spread terror. Lashkar-e-Taiba, Harkat-ul-Mujahideen, Hizb-ul-Mujahideen and scores of other terrorist groups were having a free-for-all rampage in Kashmir. They would infiltrate from Pakistan, recruit cadre, take them to Pakistan for training, bring them back and perform heinous acts of terror.
This was the same period when half a million Kashmiri Hindus and Sikhs were massacred and forced to flee the valley.
This was the same period when Kashmir burnt under fundamentalism. It was next to impossible to differentiate between a peaceful nationalist and a killing-machine.
Whenever a cricket match would happen between India and Pakistan, Pakistani flags would wave across the valley as if we were sitting in heart of Pakistan. Any minority voice who dared to wave the Indian flag would be silenced immediately by militants.
It was during such a reign of terror, that Indian Army had to douse the fire in Kashmir with their own blood.
If someone suffered most severe human-rights violation in history of mankind, it was the Indian Army in Kashmir. We left our families in different parts of India and survived under harshest of conditions. For days we would sleep over guns in harsh climate and remotest locations just to keep tab on infiltrating militants. Anyone of us could be bombed away in a sudden attack of fundamentalism. Innumerable among us lost our lives. I lost my hand like so many others who lost their limbs or eyes. To die in a bomb blast was considered lucky. Because if you chanced to be captured by the militants, you would be slowly and mercilessly tortured to death. Militants and their supporters took pride in this gruesome ‘halal’ ritual.
Remember Saurabh Kalia? He is definitely not as popular as Vishal Bharadwaj or Shahid Kapoor. Because he was not a film star who made money by exploiting national interests. He was a humble Indian soldier who gave his life for motherland. He was captured by fundamentalists along with 5 more soldiers. They were taken across Line of Control and tortured as a religious ritual.
Pakistan army tortured their prisoners by burning their bodies with cigarettes, piercing ear-drums with hot rods, puncturing eyes before removing them, breaking most of the teeth and bones, fracturing the skull, cutting the lips, chipping the nose, chopping off limbs and private organs of these soldiers besides inflicting all sorts of physical and mental tortures and finally shooting them dead after twenty-two days, as evidenced by the bullet wound to the temple.
This made the killers “Ghazi” – who as per these fundamentalists gets highest number of most beautiful virgins in Heaven. All you need to do to be a Ghazi is to celebrate killing of a non-believer.
These five soldiers were after all the worst of creatures in world in eyes of jihadis. They were Indians, soldiers and idol-worshippers. What could be greater sin!
I was lucky because I could have been in Saurav’s place. Had I not lost my hand, instead of Saurav Kalia, I would have been ‘halal’ed to make someone Ghazi.
This was the same period when Indian Army made greatest sacrifice to save India and humanity from reign of death and blood.
And it is the same period around which the film “Haider” by Vishal Bharadwaj, Shahid Kapoor and anti-India jihadi writer Basharat Peer has been made and adored by “critics”.

No struggle for liberation in Kashmir

Everyone on ground knows that there is no struggle for liberation of Kashmiris in Kashmir. If that had been so, why native Kashmiri Pandits would have been massacred?
You need to spend just a few days in the valley to understand the true nature of struggle that lies hidden under this garb of Kashmiriyat.
It is simply a ploy to extend the reaches of Islamic fundamentalism. The same fundamentalism of Al-Qaeda and ISIS that is shaking the entire world.
Kashmiri militants are brainwashed to believe that they will go to Paradise only after India is conquered by an army of Jihadis. Listen to speeches of Masood Azhar, founder of Jaish-e-Muhammad. He talks of Ghazwa-e-Hind prophecy where Prophet made conquest of India a precondition for opening doors of Heaven.
In name of religion, the same poison is spread in minds of Kashmiri youth to make them militants.
Go and ask opinion of any Kashmiri liberation member. No one will say that idol-worshipper can also be a good human blessed by Allah. On contrary, they believe that idol-worshippers are worst of creatures. The real hatred is against non-Muslims because as per them, Islam is the only acceptable religion. All non-Muslims must convert to Islam or deserve hatred. This is exactly the same ideology that ISIS and Al-Qaeda follow.
The war against terror is a war against this fanatic mindset. None other than the Indian Army has sacrificed more to fight this war. We fought not only with arms but with love and service. The flood relief efforts in Kashmir in recent past is a clear example of the same.

Enemy within and outside

Yet Indian Army continues to face bullets from enemies and abuses from family. Today, on one side Pakistan is targeting Indian Army and minority locations in Kashmir with bullets. And around the same time, our own country-men create a film like “Haider” that paints Indian Army a villain.
On one hand, flags of ISIS are waved in Kashmir, and at same time, “critics” laud anti-nationalism of Haider as marvel of art.
Such co-incidences give ample evidence that somehow our enemies and certain elements from within our country consistently orchestrate great timing and coordination among each other that it is hard to believe that it was just a mere coincidence.
In Army, we are trained to observe such remarkable coincidences, understand what goes behind, and yet silently sacrifice ourselves for the mission of nation.

Haider shook me to core

I have myself faced irrepairable loss in saving motherland from anti-national militants. And my fellow armymen have made much larger sacrifices for the same cause. Thus the film Haider shook me to core.
It made me question for the first time – Whom are we fighting for? Whom are we defending? The same people who could make this film because of Army’s protection collude with an anti-national Jihadi writer to make a villain of Indian Army?
Is this the reward of our sacrifices that we continue to make? Are commercial gains and so-called artistic expression more important than motherland and humanity?
What if we had not fought terrorism by tooth and nail in nineties? What if we had not arrested the spread of terror to other parts of country through our own lives?
With friends like this, who needs enemies?
This is not a film-critics review. This is a review from perspective of an armyman, a lover of humanity and a son of India. A true secular who refuses to believe that God hates idol-worshippers so much that they will go to Hell. And aspires to fight against ideology that directly or indirectly nurtures such fundamentalist elements.

This is not rhetoric in jingoism

Unlike Haider, which is an experiment in fundamentalism, don’t consider the article to be a rhetoric in jingoism.
Yes, I love my country. I love my country more than I love anything else in life. I love my country not because I was born here or I am a native of this nation. It is not because I love the design of the map of India. It is because its timeless cultural and philosophical heritage that is built on core foundations of tolerance, acceptance and justice. So jingoism has no place for a nationalist and son of soil.
My nationalism does not make me aspire to conquer the whole world. It inspires me to enlighten the whole world. It inspires me to promote brotherhood across the globe and strive for “One World, One Family.” It inspires me to make India lighthouse of the world. I joined Indian Army not to conquer the world, but nurture and protect Peace that defines foundation of India.
I am not a movie-watcher. My mission never allowed me the luxury to fit movies or serials in my priority-list. But I made an exception for Haider.
Lethan Agniveer

 

 

 

 

 

Summary Review of Haider

While I will provide details later, let me state upfront – I find “Haider” to be a shameless commercialization of anti-nationalism.
No its not a rhetoric. This is the most “polite” way in which I can summarize the review of this film.
The more “practical” review summary is already being demonstrated by my Indian Army by appropriate retaliation to Pakistani misadventure of cross-border firing. Salutes to my Army for this. Am proud to lose my arm for you. And regret that I could not gift my life for you.

The Detailed Review of Haider

A. This is perhaps the first anti-Indian film that has been produced in India by Indians. Just as the film producers chose to showcase Army as criminals, I would prefer to call the film-maker and its sympathizers Jaichands.
B. The film has been written by Basharat Peer – a Kashmiri separatist based out of New York. Basharat Peer is well acclaimed for his hatred of India. He lived, studied and made career from what India gave him. But in influence of fanaticism, fundamentalism and perhaps some money, he chose to hate India. He openly claims that he holds an Indian Passport only due to compulsion.
Of course it is a pity that Vishal Bhardwaj and Shahid Kapoor and the rest of the gang who eat their bread from India chose to select a vocal anti-national to write their plot.
No, Basharat Peer is not a professional film writer. On contrary, this is his first such project.
In garb of producing Shakespeare’s Hamlet, the film team has done what Jaichand or Mir Zafar did, all for petty commercial gains.
C. The film has a clear anti-India tone. The protagonist is son of a doctor who also is a member of militant gang of Kashmiri separatists. The wife and brother of the doctor report presence of terrorists in home to military. Military catches the doctor and kills all the militants. The hero “Haider” is supposed to take revenge for this.
In entire film, all dialogues and all characters make one clear assumption – that anything and anyone who supports India is a bad guy. Anything and anyone who hates India or Indian Army or is a militant is a good guy.
The greatest crime of bad guys is that they believe in Indian democracy or chose to support Indian Army instead of militants.
D. Indian Army is shown to be tyrants. They torture even innocents brutally. In one scene, they castrate a young man during torture even though they knew he was innocent.
E. In one scene, Army asks all militants to shout “Jai Hind”. The father of Haider refuses to shout so, and hence is punished. In anger, he asks his companion to inform his son that he must take revenge for all this. Thus a “hero” is born from Haider whose only agenda in life is to kill those who love India. This continues without remorse till end of the film.
There is no mention of the fact that thousands or even lakhs of militants had infiltrated India during the same period. Only an anti-national can complain about use of “Jai Hind” to segregate militants from ordinary citizens. I can understand Basharat Peer to have hatred against “Jai Hind”. But why Shahid Kapoor and Vishal Bharadwaj?
For humble soldiers like me, “Jai Hind” is the only call for which we live and die. This alone is our mantra, our kalma, our slogan.
F. In last scene, after all killing and destruction, the hero heads towards Pakistan.
G. In the interim, there is an incoherent monologue by Haider on how India cheated Kashmiris and has illegally occupied Kashmir. He raises slogan among public who shout back that they want independence from India. This anti-India speech is supposedly a high-point of the film.
H. Kashmiri women have been portrayed as lose characters. Haider’s mother starts sleeping with her brother-in-law immediately after she gets her husband arrested by military for hiding militants. And immediately after death of her husband is confirmed, she marries. Further, she has questionable feelings for her son which is exemplified by unnecessary kiss scenes.
I. Another Kashmiri woman, Haider’s girlfriend is shown to have utter disdain for her religion. She refuses to touch Quran for vow and instead decides to sleep with Haider despite objections from her brother and father. She is confused between her love for Haider and love for India. And that confusion leads to problems for Haider.
J. These are the only two women in the film. Basharat Peer has played a very smart move here. It is evident that he has insulted Islam as well as denigrated Kashmiri women apart from insulting India. His real goal is not the benefit of Kashmiris. He seems to be inspired by Pakistan instead. That is why the hero finally leaves for Pakistan. Any Muslim who has slightest soft-corner for India is shown as someone against Islam.
K. In fact there is another set of characters who mimic Salman Khan – an Indian actor. They are shown to be friends of Haider who turn traitors and try to kill him under orders of police. But Haider kills them instead.
L. The father of Haider’s girlfriend is shown to be a spineless policeman who knows India is wrong in illegally capturing Kashmir and yet works against “Kashmiri freedom fighters”. He is the one who gives orders to kill Haider in encounter.
M. There is a repeated use of word “Chutzpah”. It serves two purposes. First it fulfills the fetish of film crew to speak out an abusive word indirectly. Secondly, it is supposed to rhyme with AFSPA – Armed Forces Special Powers Act – that gives special powers to Army in Kashmir to fight terrorists. In one scene, Haider is seen mocking AFSPA along with his friends by mentioning it along side Chutzpah.It is used to ridicule India’s ‘illegal’ control over Kashmir.
The director ignores the fact that Chutzpah is a Hebrew word that is pronounced as “Hutspah” or “Khutspah” and not with “CH” as director’s fetish propelled him.
The irony is that AFSPA alone is the reason why the makers of Haider could make the film today!
N. Even apart from the obvious focus on anti-Indianism, there is nothing that the movie offers apart from long yawns and drags. There are scenes and situations where one is confused whether to laugh or take seriously. For example, two comedians who mimic Salman Khan suddenly turn villains. Some elderly grave-diggers near Pakistan border suddenly start singing and dancing out of context. They are revealed to be militants later.
O. There is a song “Bismil” where idol of “Satan” has been put on gates of Martand Temple in Anantnag and the hero sings and dances like devil. It is an obvious reference to the oldest Sun temple of world being a haven of Satan. After the song, hero attempts to kill his uncle. Several Hindu organizations have protested against this insulting depiction of a revered temple.
P. The hero refers to Anantnag as Islamabad when an army-man asks his destination. This is an obvious reference to affection for capital of Pakistan and refusal to speak the original Hindu name.
The film makes no mention of the fact that the name Kashmir comes from Rishi Kashyap – one of the most revered Sapta Rishis as per Hinduism. The name Anantnag comes from Ananta of Naga tribe, who also happened to be son of Rishi Kashyap. Both these words predate “Islamabad” and the demands for separation of Kashmir by thousands of years. Kashmir has been the most important center of Shaiva philosophy – one of the most important components of Hinduism – way before even religion was born.
Q. The movie claims to highlight the ‘Kashmir cause’ but the makers restricted themselves to Indian Kashmir only completely forgetting the Pakistan and Chinese Occupied Kashmir and rights of Kashmiris therein. Perhaps because it was again the Indian Army alone that allowed these snakes to shoot the movie in its area which was not possible in China or Pakistan. And in the end, the snakes bit the hands that fed them. Makers of Haider left no stone unturned to demonize Indian Army but not a single word has been uttered against the rogue Pakistani Army or Chinese PLA.
R. Soft corner for separatists but not even a single mention of ethnic cleansing of half a million Kashmiri Hindus from valley in 1989 in whole movie. Clear attempt of fueling false sense of victim-hood among the already radicalized separatists but deliberately hiding the real Kashmiri issues. It is clearly the Pakistani line on Kashmir that the makers of Haider have toed. The movie complains that army would inspect, threaten and torture Kashmiris. But movie offers no solution to how else the army should have dealt with those who hide militants in home, hate India, are ashamed to say ‘Jai Hind’ and has every other member in family as a militant or receiving terror-training in Pakistan. When thousands of militants have infiltrated the border, Pakistani flags are waved en-masse during Indo-Pak match, and half a million non-Muslims are killed or forced to flee, what else can army do to stop terror from killing more innocent lives? It does not matter whether it is Kashmir or Kanyakumari. If any person or group supports terrorists, or has family members indulged in terrorism, or are ashamed to say “Jai Hind”, then they deserve most thorough scrutiny and punishments. This is necessary to contain terrorism. This is not human rights violation. This is protection of human rights of innocent millions.
In general this movie has one agenda – to portray the following as villains:
  • Muslims who love India
  • Women who love India
  • Hindus who love India
  • Armymen who love India
  • Kashmiris who love India
Violent Agniveer

 

 

 

 

 

Conclusion

No I don’t call for ban on the film. The era of information control through bans is far over.
What I call for is to use this film as a lever to educate our fellow Indians and world about Kashmir. How militants destroy peace in Kashmir, how Pakistan destroys peace in Kashmir, how filmmakers mock true Kashmiris, true Muslims and true Hindus, how paid journalists like Basharat Peer bring bad name for Kashmir as well as India despite being Kashmiri. And how Indian Army has made greatest sacrifices in history of humanity to protect peace in Kashmir.
It is time to create national awakening on Kashmir issue, fight Pakistan and Kashmiri separatists in most ruthless manner to bring peace in valley and India. Indian Army is doing a fabulous job on the border. Lets do within the border and internationally to support their sacrifices.
Many critics and “experts” have claimed that “Haider” is a bold masterpiece. One reason why many frustrated minds are calling it masterpiece is obvious – despite their predictions, a so-called right-wing party came to power with absolute majority in recent elections. This is despite their top-of-the-mouth out-of-the-court pronouncement of judgement that the incumbent Prime Minister is a mass-murderer. Somehow public could not be conned by these fake allegations. And the massive victory frustrated them to core. So they will leave no option to proclaim any crap as masterpiece so far it is against the proclaimed stand of incumbent party. In case of Kashmir, it is also clear that this stand of zero-tolerance for militancy in Kashmir is also voice of people.
As far as it being a “bold” movie, I fully agree. It is indeed a bold experiment. Almost as bold as Pakistan’s recent bold experiment of cross-border firing in Kashmir. Or their “chutzpah” in 1947, 1965, 1971 and 1998 that eventually bankrupted the rogue country.
And I agree that such boldness be better countered with even more boldness.
Please note that I am not against Pakistanis or Kashmiris who are fed up with violence. My love for nation makes every peace-lover in the world my best friend. But for sake of this peace, my love for nation calls for total annihilation of those forces or voices that promote militancy in any manner whatsoever.
As far as liberation of Kashmir is concerned, all this talks about plebicite or Nehru’s promise in 1948 is completely irrelevant. It was a blunder that few weak voices were allowed to partition the country whose borders have been decided since ages by nature and which nurtures the oldest civilization and culture of world uninterrupted till date.
No more partition can be tolerated. Period. If majority in Kashmir want separation, then the same rule should apply to every house, every lane, every mohalla of India. Tomorrow I may claim that 6 people of my home want to be independent country – we form full majority – hence grant us freedom. This is foolish talk.
Kashmir was always integral part of India. And shall remain so. The entire drama of separatism in Kashmir is a ploy to annexe a major part of India for fundamentalism – in lines of ISIS and Al Qaeda. The whole world is seeing results of rise of this fundamentalism. It is time we join together to crush it.
If a few silly films like Haider come up to rake up and further the cause of fundamentalists, we must use them as well to further the agenda of peace, tolerance and integral India.
My humble appeal would be to not waste your time and money watching such anti-national “pseudo-intellectual purgation”. Better donate it for Indian Army or PM Relief Fund to help Kashmiris suffering from floods and ignite the cause of nation.
I appeal all to support Agniveer, promote Agniveer, join Agniveer and become Agniveer to work for cause of nation. There is no other way.
This article is dedicated to Indian Army which has scripted the most befitting review of “Haider” and all such anti-national antics through its valor in Kashmir. My salutes to these heroes of nation.
Jai Hind. Vande Mataram