THE EVIL THAT NEHRU DID
On 14th
November 2012 I had posted a tweet on twitter which ran: “Jawaharlal Nehru was
born this day in 1889. I wish he wasn’t”. This brought forth outbursts, some
angry, some sad, from some of my followers and others to the effect that it is
in poor taste to wish someone had not been born. I had reconsidered the
position subsequently; and I too feel sad to say that I find no reason to
change my views.
Why?
Consider the following:
Nehru had, in spite of having ruled India for
seventeen years, and out of that having enjoyed practically unchallenged power
over the nation for no less than fourteen years (1950-64, from Patel's death to his own), failed to
address the problems of food deficit, population explosion, governmental
corruption and illiteracy ; despite his great predilection for foreign affairs
willfully acquiesced in the Chinese annexation of Tibet and removed what could
have remained as a buffer state between the two countries, and could have
effectively ruled out any Chinese aggression of the type that took place in
1962 ; aided by his trusted friend
Krishna Menon, turned India into a virtual Soviet satellite, and made enemies
of all western nations ; needlessly
internationalised the Kashmir dispute ; taxed the nation to its gills, gave
birth to a ‘Black Economy’, and frittered away all that tax money in creating a
semi-Stalinist command economy based on state-owned heavy industries – real
white elephants – that he fancifully called ‘temples of tomorrow’ ; and finally foisted a
hereditary rule on the country and his party, the latter continuing to this day
in the person of his Italian-born granddaughter-in-law.
Even
during Patel's lifetime he had committed the
incredible folly of calling off the Indian Army in Kashmir in 1948 when they
were in hot pursuit of the fleeing Pakistani irregulars, and declaring a
cease-fire unilaterally. He is believed to have done this because he believed
Lord Mountbatten implicitly, much more than he did his own Generals, and it is
on his advice that he did this. We need not go into the romantic aspect of this
belief, that is to say the relationship between him and Lady Edwina Mountbatten
– even without that the folly had been committed. There must be very few
instances indeed in the history of mankind where a nation, about to taste
victory in a war not of its doing, has acted in such an inexplicable manner.
Had the army been allowed to chase the irregulars out of the hills of Kashmir
on to the plains of Punjab - which they would have done in
another forty-eight hours - the Pakistanis would have lost all
the advantage of the heights, and probably there would have been no
Pakistan-occupied Kashmir, and no Kashmir problem today.
His
abandonment of the Hindu refugees of East Bengal (or East Pakistan has not
received a fraction of the publicity it deserved. The facts are as follows:
Unlike in Punjab, there was no mass exchange of population between the two
sides following partition of the province of Bengal in 1947. There was,
however, considerable pressure from the
East Pakistani government on the Hindus in the form of forcible requisitioning
of their properties, etc. Many well-to-do Muslims in West Bengal at this stage
had also decided to move to Pakistan, and in the period between 1947-50 there was
a lot of amicable exchange of property between the two Bengals. However, in February
1950 the East Pakistan government, led by its Chief Secretary Aziz Ahmed
(described as ‘notoriously anti-Hindu’ by B.K.Nehru in his autobiography),
started a pogrom against Hindus as a result of which more than 50,000 Hindus
were killed, and an enormous number of women raped and property destroyed.
Nehru showed unspeakable vacillation in dealing with this crisis, but ruled out
an exchange of population on the Punjab model or military action against
Pakistan when the same was proposed by his cabinet colleague Syama Prasad
Mookerjee. Then he signed a pact with Liaquat Ali Khan, Prime Minister of
Pakistan whereby it was agreed that either country will look after its
minorities and take back the displaced ones. Pakistan treated this pact as no
better than toilet paper and continued its pogroms, though on a milder scale, against
the Hindus. But Nehru pinned his personal prestige to the success of this pact,
as a result of which he refused to take any action for the rehabilitation of
the east Bengali Hindu refugees. Syama Prasad Mookerjee and K.C.Neogy, the two
Bengali ministers in the central cabinet, resigned in protest against the pact.
As an act of political naïveté few acts could compare with this pact – it could
not have been unknown to Nehru that the Pakistan government had engineered this
pogrom, yet he entrusted the safekeeping of the Hindus to the very same
Pakistan government!
Nehru’s
role before independence in bringing about the partition of the country is also
reprehensible. Maulana Azad’s remarks (Maulana Abul Kalam Azad, India Wins Freedom, Orient Longman,
Madras, Complete Version, Reprinted 1993) on the man in the context of his press
interview which gave Jinnah an opportunity to retract his acceptance of
the Cabinet Mission proposals, are quite instructive in this regard.
These details have been deleted from our history books by the so-called
historians receiving largesse from Nehru’s government (read Arun Shourie’s Eminent
Historians, Their Technology, Their Line, Their Fraud, ASA, New Delhi, 1st Ed., 1998). Very briefly, what happened is
this: in 1946 the British Cabinet sent a very high-powered team under the
leadership of Lord Pethick-Lawrence to negotiate with Indian leaders (principally
those of the Congress and the Muslim League) the modalities of granting
independence to India. The team had talks with the leaders and came up with a
plan in June 1946 which was called the ‘Grouping Plan’. The sum and substance
of this plan was that India would remain one. There would be a weak centre with
a few subjects such as currency, foreign affairs and communications, and the
remaining powers would all vest in the provinces. The Congress accepted the
plan and so did the Muslim League, though somewhat reluctantly. At that time
Maulana Azad had just relinquished the presidency of the Congress in favour of
Jawaharlal Nehru. However Nehru in a press conference held on July 10 in Bombay
resiled from this position and declared that the Congress would enter the
Constituent Assembly ‘completely unfettered by agreements and free to meet all
situations as they arise’ ; and also that grouping of provinces, as proposed by
the mission, will not work. Consequent upon this, the Muslim League on July 29
withdrew their acceptance of the Cabinet Mission proposals.
Maulana
Azad has termed this act of Jawaharlal Nehru an ‘astonishing statement’ and “one
of those unfortunate events that change the course of history”. He also deeply
regretted that on April 26, 1946, while stepping down from the Presidency of
the Congress he had issued a statement proposing the name of Jawaharlal Nehru
as the next President of the Congress, and had appealed to all Congressmen that
they should elect him unanimously. He called this the greatest blunder of his
political life. He goes on to say that his second mistake was not supporting
Sardar Vallabhbhai Patel who, had he become the Congress President, would never
have committed the mistake Jawaharlal made, and which gave Jinnah the
opportunity of sabotaging the Cabinet Mission plan. The book was first
published in 1958, after his death, but in accordance with his wishes, thirty
pages of the book were withheld, to be published thirty years later. In this
part of the book he writes “Jawaharlal Nehru was one of my dearest friends and
his contribution to India’s national life is second to none. I have
nevertheless to say with regret that this was not the first time that he did
immense harm to the national cause. He had committed an almost equal blunder in
1937 when the first elections were held under the Government of India Act 1935
when he refused to honour a pre-election understanding with the Muslim League.
M.C.Chagla in his autobiography has also been critical of this terrible mistake
of Nehru.
Together
with withdrawal of acceptance of the Cabinet Mission proposals the Muslim
League also announced that August 16, 1946 will be a day of ‘Direct Action’ by
the League in support of Pakistan. No explanation was forthcoming as to what
would constitute such ‘Direct Action’. This Direct Action eventually turned out
to as bloodbath known as the The Great Calcutta Killings of 16-20 August 1946.
Another
very astute and knowledgeable person who saw him at close range is the
relatively unknown Benoy Mukhopadhyay, Chief Press Adviser and Registrar of
Newspapers, Government of India, around 1947 and later Secretary, Press Council
of India. Mukhopadhyay is known in Bengali literature by his pseudonym Jajabor, and is credited with writing
the classics Drishtipat and Jhelum Nodir Tire. In an interview to the Bangla fortnightly Desh, he has described Nehru as a 'Political Somnambulist', a person living
in his own dreamland of political make-believe. He reminisces on the Nehru-coined slogan of the 1950s, 'Hindi-Chini bhai bhai' (Indians and Chinese
are brothers) which culminated in the Chinese attacking India in 1962. The
attack was preceded by frequent border incursions by the Chinese across the
McMahon line, a fact that Nehru simply chose to ignore, because it did not fit
in with his pre-set notions of Sino-Indian friendship. Mukhopadhyay describes
Nehru as imagining 'secularism' (one of the most
misused words in India) to be the panacea for all centrifugal and divisive
tendencies. He chose to forget that there was such a thing as pan-Islamism,
that Islam called upon all its followers to unite
regardless of nationality, that Allahu
Akbar was not merely a religious slogan but a political exhortation as
well.
All
his misdeeds could be forgiven if, with his untrammeled power and his foreign
exchange reserves in the form of ‘sterling balance’ he could take the country
forward economically. Alas, he did no such thing. He did not believe in the
creation of wealth or the profit motive as being the driving engine behind economic
development. Thus, a strange phenomenon was manifest: while countries like
Germany, Japan, Singapore and South Korea (which, unlike India did not have a
single building intact in their country in 1947) went ahead with development
and raised themselves to the first world in no time, India was left languishing
with its begging bowl in hand, forever a poor country. Meanwhile Nehru, who had
become something like an international busybody, created a ‘Neutralist Bloc’
with Tito of Yugoslavia, Nkrumah of Ghana and Sukarno of Indonesia, while at
the same time losing his credibility by adopting a duplicitous policy between
the Suez crisis and the Soviet invasion of Hungary, both of which took place at
around the same time in 1956.
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